In Search of the Miraculous: A Comprehensive Exploration
P.D. Ouspensky’s posthumously published work delves into Gurdjieff’s teachings, presented amidst the turmoil of revolution and war, offering a unique spiritual exploration.
The book’s core explores humanity’s mechanical nature and the potential for “waking up,” a concept deeply rooted in self-awareness and escaping external influences.
Published with Gurdjieff’s approval after Ouspensky’s death, it has garnered both praise – hailed as “fascinating and provocative” – and criticism for its complexity.
Despite varied reception, it remains a cornerstone for students of the Fourth Way, prompting reassessment of knowledge and a search for inner truth.
The Historical Context of the Book

In Search of the Miraculous emerged from a period of immense upheaval, specifically the backdrop of the Russian Revolution and the onset of World War I. This era wasn’t merely a setting, but a crucial element interwoven with the core tenets of Gurdjieff’s teachings as recorded by P.D. Ouspensky. The escalating sociopolitical chaos served to underscore the ideas of human mechanicality, the limitations of conscious will, and the pervasive influence of external forces.
The widespread disruption and sense of powerlessness experienced during this time resonated deeply with Gurdjieff’s assertion that humanity operates largely on autopilot, driven by ingrained patterns and external stimuli. The book deliberately frames the teaching within this context, highlighting the urgency of self-awareness and the need to break free from these unconscious patterns. This historical setting isn’t incidental; it’s integral to understanding the depth and relevance of the presented ideas.
It emphasizes the need for a radical shift in consciousness amidst societal breakdown.
The Russian Revolution and World War I as a Backdrop
The tumultuous years surrounding the Russian Revolution and World War I weren’t simply historical events occurring around the development of In Search of the Miraculous; they actively shaped its philosophical underpinnings. The pervasive sense of societal collapse and individual helplessness mirrored Gurdjieff’s core teaching regarding humanity’s “mechanical” nature – a state of sleepwalking through life, devoid of genuine consciousness.
The widespread chaos served as a stark illustration of how easily individuals could be swept along by forces beyond their control, reinforcing the idea of external “planetary influences” dominating human behavior. This context heightened the urgency of Gurdjieff’s message: the necessity of “waking up” and achieving self-awareness to transcend this mechanical existence.
Ouspensky’s recording of these teachings, therefore, wasn’t abstract; it was a direct response to the palpable anxieties and uncertainties of the era, offering a path towards inner liberation amidst external turmoil.

Gurdjieff’s Influence on Ouspensky
P.D. Ouspensky was a highly respected intellectual before encountering G.I. Gurdjieff, yet their meeting proved transformative. Gurdjieff, a charismatic and enigmatic teacher, presented a radically different worldview, challenging conventional understandings of consciousness, reality, and human potential. Ouspensky became a dedicated student, meticulously recording Gurdjieff’s complex and often unconventional teachings.
In Search of the Miraculous is, fundamentally, a transcription of these lessons, filtered through Ouspensky’s intellectual lens. While Ouspensky brought his own analytical skills to the work, the core ideas – the mechanical nature of humanity, the pursuit of self-remembering, and the influence of higher forces – originate directly from Gurdjieff’s system.
Gurdjieff’s influence extended beyond the content of the teachings; it also shaped the very method of transmission, emphasizing experiential understanding over mere intellectual acceptance.
Ouspensky’s Role as a Student and Recorder
P.D. Ouspensky wasn’t merely a passive recipient of Gurdjieff’s teachings; he actively engaged with them, striving to understand and articulate their intricacies. He functioned as a crucial recorder, diligently documenting Gurdjieff’s lectures and discussions, forming the basis of In Search of the Miraculous. This role demanded both intellectual rigor and a willingness to challenge his pre-conceived notions.
Ouspensky’s background as a writer and thinker equipped him to present these complex ideas in a structured, albeit challenging, manner. He attempted to convey the essence of Gurdjieff’s system, acknowledging its inherent difficulty and the potential for misinterpretation.
He ultimately deferred the decision of publication to Gurdjieff himself, demonstrating respect for the source of the teachings and a desire for authenticity. His wife delivered the manuscript, receiving Gurdjieff’s approval, solidifying Ouspensky’s role as a faithful, if interpretive, conduit.

The Core Teachings Presented in the Book
In Search of the Miraculous unveils humanity’s “mechanical” existence, the path to “waking up,” and the vital practice of self-remembering for conscious evolution.
The Mechanical Nature of Humanity
Ouspensky, through Gurdjieff’s teachings, portrays humanity as largely operating in a state of “sleep,” driven by habitual patterns and external influences rather than conscious will.
This “mechanical” existence is characterized by a lack of genuine awareness, where individuals react to stimuli without understanding the underlying causes or consequences of their actions.
The book emphasizes that most of our thoughts, feelings, and behaviors are predetermined, stemming from ingrained conditioning and the pressures of societal norms and planetary forces.
This isn’t necessarily a moral judgment, but a descriptive observation of the human condition – a state of being where true freedom and self-directed action are rare.
The sociopolitical chaos of the Russian Revolution and World War I served as a stark backdrop, illustrating the collective “mechanical” behavior of masses driven by unconscious forces.
Breaking free from this mechanical state requires deliberate effort, self-observation, and the development of higher consciousness, a central theme explored throughout the work.

The Concept of “Waking Up”
Within Ouspensky’s presentation of Gurdjieff’s ideas, “waking up” signifies a radical shift in consciousness – a move from mechanical, unconscious living to a state of genuine awareness and self-responsibility.
It’s not merely intellectual understanding, but a profound experiential realization of one’s own internal state and the forces that govern behavior, breaking free from habitual patterns.
This awakening involves recognizing the fragmented nature of the self, acknowledging the presence of conflicting “I’s” and striving for integration and inner harmony.
The process is described as difficult and demanding, requiring sustained effort and the willingness to confront uncomfortable truths about oneself.
The turbulent context of the Russian Revolution and World War I highlighted the need for this awakening, as humanity seemed lost in a collective sleepwalk.
“Waking up” isn’t a destination, but an ongoing process of self-discovery and conscious evolution, leading towards greater freedom and authentic being.
Self-Remembering: A Key Practice
Self-Remembering, central to Gurdjieff’s teachings as relayed by Ouspensky, is a deliberate practice of becoming aware of oneself while simultaneously performing an action or experiencing a sensation.
It’s a conscious effort to divide attention – to observe one’s thoughts, feelings, and bodily sensations without identifying with them, creating a “witnessing” presence.
This isn’t simple self-awareness; it’s a specific technique aimed at interrupting the habitual, mechanical flow of thoughts and emotions, fostering a state of presence.
Through consistent practice, Self-Remembering aims to build a “permanent center” within, a point of conscious awareness that remains stable amidst external and internal disturbances.
The practice is challenging, requiring sustained effort and a willingness to confront the fragmented and often unpleasant aspects of one’s inner world.
It’s considered a foundational step towards “waking up” and achieving genuine self-knowledge, breaking free from the illusion of automaticity.
The Influence of Planetary Forces
Ouspensky’s presentation of Gurdjieff’s teachings posits that humanity isn’t solely governed by internal psychological factors, but is profoundly influenced by unseen, external forces – specifically, planetary energies.
These forces, according to the system, operate through specific “laws” and create patterns of behavior, thought, and emotion in individuals and collectively.
Humans are depicted as largely unconscious of these influences, acting as “food” for these planetary energies, perpetuating a cycle of unconscious existence.
The book suggests that certain behaviors and societal trends can be understood as manifestations of these planetary impacts, contributing to the “mechanicality” of human life.
Understanding these influences isn’t about fatalism, but about recognizing the external pressures and developing the capacity for conscious resistance and self-direction.
This concept, often considered esoteric, underscores the need for self-awareness and the pursuit of “waking up” to transcend these limiting forces.

Publication History and Legacy
Ouspensky entrusted the manuscript to Gurdjieff, who approved its release after his death; his wife delivered it, ensuring its posthumous publication and lasting impact.
Initial reception was mixed, with reviews ranging from “fascinating” to critiques of its complexity, yet it became central to Gurdjieff’s students.
Ouspensky’s Hesitation and Gurdjieff’s Approval
P.D. Ouspensky harbored significant reservations about publishing In Search of the Miraculous, questioning its form and potential reception. He wasn’t entirely convinced of its readiness for public consumption, reflecting a cautious approach to disseminating such profound and unconventional teachings.
Ultimately, Ouspensky deferred the final decision to G.I. Gurdjieff himself, recognizing his authority and deeper understanding of the work’s purpose. Following Ouspensky’s passing in 1947, his wife faithfully delivered the manuscript directly to Gurdjieff.
To Ouspensky’s surprise, and perhaps relief, Gurdjieff responded positively, expressing his approval for publication. This endorsement was crucial, validating the years of meticulous recording and transcription. Gurdjieff’s acceptance signaled that the teachings were intended to be shared, despite their challenging nature, and paved the way for the book’s eventual release to a wider audience.
Posthumous Publication and Initial Reception
In Search of the Miraculous wasn’t published until after P.D. Ouspensky’s death in 1947, a delay stemming from his initial uncertainties and the need for Gurdjieff’s final approval. Its eventual release marked a significant moment for those familiar with the Fourth Way, offering a detailed account of Gurdjieff’s esoteric teachings.
Initial reception was varied, sparking both intrigue and skepticism. The book quickly gained attention within spiritual circles, attracting readers seeking alternative perspectives on consciousness and self-development. However, its complex and often abstract concepts presented a challenge to conventional understanding.
Early reviews, including those from The New York Times and Saturday Review, acknowledged the book’s provocative nature, describing it as “fascinating and provocative” and capable of prompting a “complete reassessment” of existing beliefs. Despite its density, it resonated with a growing audience.
Critical Reviews: The New York Times and Saturday Review
Upon its release, In Search of the Miraculous garnered attention from prominent publications, notably The New York Times and Saturday Review. The New York Times Book Review lauded the work as “fascinating and provocative,” acknowledging its ability to challenge conventional thought and stimulate intellectual curiosity. The review highlighted the book’s unique approach to spiritual inquiry.
Saturday Review echoed this sentiment, characterizing the book as “very provocative,” suggesting it possessed the power to instigate a “complete reassessment” of a reader’s established knowledge. Both reviews recognized the book’s unconventional style and the demanding nature of its concepts.
While not without its detractors, these initial critical assessments established In Search of the Miraculous as a significant, if challenging, contribution to the landscape of spiritual literature, sparking debate and attracting a dedicated readership.
The Book’s Enduring Appeal to Gurdjieff Students
For students of Gurdjieff’s teachings, In Search of the Miraculous holds a particularly significant place. It’s considered a crucial, though often challenging, text offering a direct transmission of ideas explored within the Fourth Way. Many find it a valuable companion to Gurdjieff’s own writings, providing a unique perspective on core concepts like self-remembering and the mechanical nature of being.
Despite criticisms regarding its vagueness or perceived “rubbish,” dedicated followers often emphasize the importance of discerning truth through personal resonance. The book serves as a catalyst for self-exploration, prompting readers to actively engage with the material and apply its principles to their own lives.
Its enduring appeal lies in its ability to continually provoke questioning and inspire a deeper understanding of the Gurdjieffian path, even decades after its posthumous publication.

Key Concepts and Terminology
Ouspensky’s work introduces foundational ideas like the Law of Three and Law of Seven, alongside the Enneagram, exploring essences, personalities, and universal laws.
These concepts illuminate the path to self-awareness and understanding the forces shaping human consciousness, as presented in the book.
The Law of Three
The Law of Three, a central tenet within Ouspensky’s presentation of Gurdjieff’s teachings, posits that all phenomena arise from the interaction of three forces. These aren’t simply additive, but create a new, resultant force through their interplay – a concept crucial for understanding existence.
Ouspensky illustrates this through examples, suggesting that any event or creation requires a ‘positive,’ ‘negative,’ and ‘reconciling’ force. Without all three, genuine creation is impossible; instead, only mechanical repetition occurs.
This law isn’t merely theoretical; it’s presented as a fundamental principle governing all levels of the cosmos, from the formation of matter to the development of consciousness. Recognizing and working with the Law of Three is essential for intentional evolution, rather than passively reacting to life’s events.
It’s a dynamic process, constantly in motion, and understanding its application is key to breaking free from the ‘sleep’ of mechanical existence.

The Law of Seven
The Law of Seven, building upon the foundation of the Law of Three, describes the cyclical and developmental nature of all processes. It suggests that everything unfolds in seven stages, or ‘stops,’ each contributing to a complete cycle of creation and destruction.
These stages aren’t necessarily linear, but represent a complex interplay of forces, culminating in a new beginning. Ouspensky presents this law as governing not just external events, but also internal psychological processes and the evolution of consciousness.
Understanding the Law of Seven allows for a deeper comprehension of rhythms and patterns in the universe, and within oneself. It’s a tool for recognizing where one is within a cycle, and anticipating future developments.
Ultimately, mastering this law is presented as a path towards intentional self-development and a more harmonious relationship with the cosmos.
The Enneagram (Mention, as it’s linked)
While not explicitly detailed within In Search of the Miraculous, the seeds of the Enneagram are present in Gurdjieff’s teachings, as later developed by his students; The book hints at a system for understanding different ‘types’ of people, categorized by their dominant traits and internal struggles.
This foreshadows the Enneagram’s nine interconnected personality types, each with its unique worldview, motivations, and patterns of behavior. The Enneagram serves as a map for self-observation and recognizing the habitual ways we operate.
It’s a tool for identifying our ‘fixations’ – the core beliefs that drive our actions – and for understanding the potential for growth and transformation. The connection lies in the exploration of inner landscapes and the pursuit of self-knowledge.
Though not fully formed in Ouspensky’s work, the foundation for this powerful system is undeniably present.
The Idea of “Essences” and “Personalities”
A central tenet of the teachings presented in In Search of the Miraculous is the distinction between a person’s “Essence” and their “Personality.” The Personality is constructed – a fabricated identity formed through conditioning, societal expectations, and habitual patterns of thought and behavior.
It’s the ‘mask’ we wear, obscuring our true nature. Conversely, the Essence represents our inherent, authentic self – a potential for being that remains largely unrealized in most individuals.
Gurdjieff and Ouspensky posit that most humans live entirely within their Personalities, disconnected from their Essences. The path to self-realization involves dismantling the Personality and accessing the deeper, more genuine aspects of our being.
This process requires conscious effort, self-observation, and a willingness to challenge deeply ingrained beliefs.

Criticisms and Interpretations
Ouspensky’s work faces critique for vagueness, labeled as “rubbish” by some, yet resonates with others seeking truth amidst complex ideas and subjective experiences.
The Perception of Vagueness and “Rubbish”
In Search of the Miraculous frequently encounters criticism regarding its perceived obscurity and inclusion of seemingly nonsensical concepts. Some readers find the text frustratingly vague, struggling to grasp the core teachings amidst complex terminology and abstract ideas. A common sentiment, as expressed in online reviews, is that extracting valuable insights requires sifting through a considerable amount of what is deemed “rubbish.”
Specifically, examples like the notion of people existing to “feed the moon” to facilitate its evolution into a planet akin to Earth are often cited as instances of unnecessary and confusing material. This leads some to question the validity of the entire system, suggesting that the worthwhile concepts – such as self-remembering – are buried beneath layers of esoteric and potentially misleading information.
The challenge lies in discerning genuine truth from elaborate metaphors or symbolic representations, requiring a discerning approach and a willingness to filter the content critically.
Distilling Truth from Complex Ideas
Despite criticisms of vagueness, many readers believe In Search of the Miraculous contains profound truths accessible through careful consideration and personal resonance. The book doesn’t offer simple answers, instead presenting a framework for self-exploration and challenging conventional perceptions of reality. The core teachings, while initially perplexing, can unlock a deeper understanding of human consciousness and potential.
Successfully navigating the text requires a willingness to move beyond literal interpretations and embrace the symbolic nature of the presented ideas. The emphasis on self-remembering, for instance, emerges as a practical technique despite the surrounding complexities.
The process involves identifying concepts that resonate personally and applying them to one’s own experience, effectively “distilling” the essence of the teaching from its intricate presentation.
Subjectivity in Resonance and Interpretation
A key aspect of engaging with In Search of the Miraculous lies in acknowledging the subjective nature of its impact. As one reviewer noted, while some find profound truth, others perceive “unnecessary rubbish.” This disparity highlights that the book’s value isn’t inherent, but rather emerges from a personal connection with its ideas.
What resonates deeply with one reader may leave another cold, influenced by individual predispositions, life experiences, and existing belief systems. The text doesn’t aim for universal acceptance, but rather to provoke individual inquiry and self-discovery;
Therefore, interpretation isn’t about finding the “correct” meaning, but about discerning what feels true and relevant within one’s own internal landscape.
The Challenge of Applying the Teachings
In Search of the Miraculous presents not merely a system of thought, but a path of practical self-transformation – a path fraught with difficulty. The core concepts, like self-remembering and escaping mechanical behavior, demand consistent effort and a willingness to confront deeply ingrained patterns.
The book’s abstract nature and complex terminology can initially hinder application. Translating theoretical understanding into lived experience requires dedicated practice and a sustained commitment to self-observation. It’s not enough to intellectually grasp the ideas; one must actively work to embody them.
Furthermore, the teachings challenge conventional notions of identity and reality, potentially leading to discomfort and resistance.

Ouspensky’s Other Works
Ouspensky, a respected intellectual, authored acclaimed books like The Fourth Dimension, Tertium Organum, and A New Model of the Universe, alongside In Search of the Miraculous.
The Fourth Dimension
The Fourth Dimension, published earlier in P.D. Ouspensky’s career, represents a significant stepping stone towards the more complex ideas explored in In Search of the Miraculous. This work delves into concepts beyond our everyday three-dimensional perception of reality, investigating higher dimensions and their influence on human consciousness.
It’s a challenging read, requiring the reader to question fundamental assumptions about space, time, and existence. Ouspensky utilizes geometrical analogies and thought experiments to illustrate these abstract concepts, laying groundwork for his later explorations of self-awareness and the limitations of ordinary perception.
While not directly mirroring the teachings of Gurdjieff as explicitly as In Search of the Miraculous, The Fourth Dimension demonstrates Ouspensky’s early fascination with expanding consciousness and perceiving realities beyond the conventional. It showcases his intellectual rigor and his commitment to exploring the hidden dimensions of human experience, themes that would become central to his later work.
Tertium Organum
Tertium Organum, another key work by P.D. Ouspensky preceding In Search of the Miraculous, presents a radical critique of traditional logic and scientific methodology. The title, referencing Aristotle’s Organon, signifies a “third instrument of knowledge” beyond sensory perception and reason, aiming for a more complete understanding of reality.
Ouspensky proposes a system of “logical association” as an alternative to linear, cause-and-effect thinking, suggesting that our perceptions are often fragmented and incomplete. This exploration of perception and knowledge foreshadows the emphasis on self-observation and the dismantling of automatic thought patterns found in his later work with Gurdjieff.
Though distinct in its approach, Tertium Organum shares with In Search of the Miraculous a core concern with the limitations of human consciousness and the need for a new way of knowing, paving the way for a deeper exploration of inner work and self-transformation.
A New Model of the Universe
A New Model of the Universe, penned by P.D. Ouspensky, represents a significant departure from conventional scientific and philosophical thought. Published before his intensive collaboration with G.I. Gurdjieff, it lays the groundwork for his later explorations of consciousness and reality, themes central to In Search of the Miraculous.
Ouspensky proposes a dynamic, multi-dimensional universe governed by laws beyond our current comprehension, challenging the limitations of three-dimensional perception. He introduces the concept of “continuous creation,” suggesting that the universe isn’t static but constantly evolving through the interplay of opposing forces.
This work, while complex, foreshadows the ideas of planetary influences and the mechanical nature of humanity later detailed in Gurdjieff’s teachings, offering a framework for understanding our place within a larger cosmic order and the potential for conscious evolution.